Dear Rabbis and Priests,
For five years I have tried to explain this matter to Muslims, but I have not been able to make them see it clearly.
Because this issue concerns Jews and Christians directly, I believe that your help as rabbis and priests may be essential for clarifying what the Qur’an actually says.
This message concerns a matter described in the Qur’an regarding the disagreement among Jews and Christians concerning Jesus (Isa). According to the Qur’anic narrative, this disagreement emerged during a discussion at a shared table.
The purpose of this message is to respectfully present the following perspective:
| Claim | The Prophet and the Spirit associated with Jesus from birth — Gabriel (Jibril) — have already descended to Earth to clarify this matter. |
| Current Situation | Believers are waiting for an event that, according to this claim, has already taken place. |
| Reason | The verses of the Qur’an appear in an arrangement that often shifts between different subjects. This sequence sometimes separates related passages and may obscure the original narrative flow. |
| Among Arabic Speakers | Arabic-speaking Muslims preserve the traditional verse order as an act of reverence toward God. |
| Among Non-Arabic Muslims | Muslims whose native language is not Arabic recite the Qur’an without understanding its meaning, believing that sincere intention alone is sufficient. |
| Result | As a result, the Qur’anic message concerning reconciliation among the People of the Book (Jews and Christians) is frequently overlooked. |
The Qur’an repeatedly calls people toward the faith of Abraham (Ibrahim) as a shared foundation.
| Common Belief Among Muslims | What the Qur’an States |
| “Indeed, the religion with God is Islam.” Many assume that the Islam described in the Qur’an is the religion of Muhammad alone. |
The Qur’an does not state in a single verse that Islam is exclusively the religion of Muhammad. Indeed, the religion with God is Islam, and this religion is the faith of Abraham. |
| “Jews and Christians went astray, and the Qur’an came to replace their scriptures.” |
According to the Qur’an, Jews and Christians
fell into disagreement about Jesus during a discussion at a table. God sent a message to bring them back together in the faith of Abraham. |
| “The Torah and the Gospel were corrupted, and the Qur’an replaced them.” |
Let the people of the Torah judge by the Torah. Let the people of the Gospel judge by the Gospel. The Qur’an describes itself as a book that confirms and protects the previous scriptures. |
| “Even if we do not understand it, we still recite it. Our intentions are good; God knows our hearts.” |
The Qur’an was revealed in Arabic because its first audience was Arabic-speaking. Those who do not understand and do not reflect are described as the least valued servants. |
| “As long as we are Muslims, we will go to Paradise.” |
According to the Qur’an, the matter is far more serious. Muslims today may have moved away from the Prophet’s message and have turned into division what God intended to reconcile. In practice, a belief has developed that is the opposite of what the Book itself teaches. |
| “Do not resemble Jews and Christians.” | In the Qur’an, the warning concerns those who insist on division instead of reconciliation. The message is that those who unite in the faith of Abraham should stand together, while those who deliberately reject reconciliation separate themselves by their own choice. |
| “Do not take Jews and Christians as allies.” | According to the Qur’anic narrative, those among Jews and Christians who accept the message and turn their direction from Al-Aqsa to the Sacred Mosque are considered believers. They are described as Muslims (those who submit themselves to God). The prohibition concerns only those who mock the faith or deliberately reject the truth. |
| Many Muslims think the chapters Nas and Falaq describe seeking refuge from supernatural jinn. |
In the Qur’an, the jinn are also described as beings who,
after hearing the revelation, returned to their people and said:
“We have heard the caller to God.”They are portrayed as listeners who recognized the message and conveyed it to their communities. |
The Qur’an also speaks about a covenant taken from the prophets:
“Behold! Allah took the covenant of the prophets, saying: ‘I give you a Book and Wisdom; then there comes to you a messenger confirming what is with you. Will you believe in him and support him?’ Allah said: ‘Do you agree and take this covenant as binding upon you?’ They said: ‘We agree.’ He said: ‘Then bear witness, and I am with you among the witnesses.’”
(Qur’an 3:81)
(Al-Baqarah 2:40–41)
O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me.
And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
(An-Nahl 16:64)
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
(Aal-e-Imran 3:55–56)
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
(Al-Ma'idah 5:109–120)
One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden."
Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
"And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'".
Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."
Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
"Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
"If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires).
To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things
(Al-Ma'idah 5:44–48)
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
(Aal-e-Imran 3:94–97)
If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."
The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
In addition to this message, I have also submitted formal applications to several legal and international institutions in order to raise awareness of this matter through official channels.
If you find this subject worthy of consideration, I would sincerely appreciate your guidance, perspective, or support.
Official Court Applications
Filed with international courts — all with official tracking numbers:
I remain open to any form of dialogue or scholarly feedback you may wish to offer.
For the relevant verses referenced in this message:
To read the verses in English and Arabic, please visit:
https://trueinfaith.net/arabic.pdf
https://trueinfaith.net/ayetler.pdf
kuranadavet.com
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